Rod Dickinson



The Milgram Re-enactment
Installation; reconstructed room of the Milgram Experiment; audio recording of the 2002 re-enactment; video, transferred to DVD, 220 min., English, 2002

Rod Dickinson  in cooperation mit with Graeme Edler und and Steve Rushton
www.milgramreenactment.org

In 2002, the Milgram Re-enactment was shown for the first time at the CCA in Glasgow. It is a re-enactment of one of the most controversial experiments of the twentieth century in social psychology.

In 1961, at the University of Yale, the then 27-year-old assistant professor Stanley Milgram conducted the so-called Milgram Experiment, which aimed to analyse the crimes of National Socialism from a social-psychological perspective. The experiment tested the obedience of individuals towards people in authority and also the willingness of normal people to follow orders, even when the orders contradict their conscience.

The participants in the experiment believed they were taking part in a harmless experiment about the connection between successful learning and punishment, but in reality it was their obedience to the leader of the experiment that was being tested. A scientist dressed in white asked the test persons to administer an electric shock to a third person in a different room when they gave a wrong answer.

During the course of the experiment the intensity of the electric shocks was continually increased (the shocks ranged from 15 to 450 volts). The goal of the experiment was to test how obedient the test persons were towards orders given by the head of the experiment. More than a thousand people took part. Although they could hear screams of protest and pain from the next room (the screams were recordings that were played back), two thirds of the participants were quite willing to administer (deadly) shocks up to the maximum of 450 volts.

It appears that many people experience disobedience as such a radical act that they prefer to abandon their moral and ethical convictions temporarily. The Milgram Experiment confirmed in an extremely startling and distressing way Hannah Arendt’s thesis of the banality of evil (Eichmann in Jerusalem), which was published at the same time.

Rod Dickinson’s Milgram Re-enactment of 2002 is an exact reconstruction of parts of the original experiment. In exactly reconstructed rooms, actors played the protocols of the experiments as in a stage play. The audience followed the four-hour performance through one-way glass windows, which were set into the walls. In this way the spectators became actual witnesses of a (repeated) historical event. It was easy to construct a reference to their own lives and to themselves: How far would I go if I were in that situation? To what extent does one witness such behaviour in everyday life?

Inke Arns


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